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Pope Francis reflects on 3 apostolic aspects

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Pope Francis’ addressed four general chapters: 
(1) Society of Divine Vocations (Vocationist Fathers), 
(2) Sisters of the Presentation of Mary Most Holy in the Temple, 
(3) Sisters of the Society of the Sacred Heart of Jesus, 
(2) Dominican Missionary Sisters of St. Sixtus
Clementine Hall – Monday, 12 August 2024

“Reflection on three apostolic aspects: discernment, formationcharity

This is the time for Chapters…
During a Chapter, you always have the grace and the responsibility of experiencing a significant moment not only for the life of your Institutes, but also for the whole Church. 
Chapters are a time for listening to the Holy Spirit to enable the charisms granted to your founders and foundresses to continue to flourish. 
So let us pause for a moment to reflect together on three existential and apostolic aspects that you all have in common: discernment, formation and charity.

First, discernment
While this is the “proper matter” of the charism of the Vocationist Fathers, obviously, in a broader sense it concerns every religious congregation and each of its members. 
Discernment is part of life, whether at momentous times involving major decisions or in our daily decisions about small, routine matters. 
It is linked to our freedom and so it daily expresses and perfects not only our common human vocation but also the special and unique identity of each individual. 
Discernment is certainly demanding. 
It calls for listening to the Lord, to ourselves and to others
It demands time for prayer, reflection, patient expectation and, ultimately, courage and sacrifice, 
to enable us to determine and to put into practice what God suggests to our hearts, without imposing his will on us,  God never imposes his will on us.  
We should thinkreflect and feel the emotions that touch our hearts
At the same time, discernment is also a source of great happiness, because “making a good decision, a right decision” brings us much joy.  Our world sorely needs to rediscover the delight and beauty of decision-making, especially those involving definitive choices about a turning point in our lives, like a religious vocation. 
Such decisions call for fathers and mothers who are able to help young people in particular to realize that being free does not mean standing forever at a crossroads, making little “detours” to the right and left, without ever really setting out on a path. 
Being free means risking to embark on a particular path. with wisdom and prudence of course, but also with boldness and a spirit of renunciation, in order to grow and advance in self-giving, and thus to find happiness in loving others in accordance with God’s plan.

This brings us to our second point: formation.
Formation is also a trait that in different ways you all share, primarily because religious life is essentially a path of growth in holiness that embraces the whole of existence, a path on which the Lord constantly shapes the hearts of those he has chosen. 
In this regard, I encourage all of you to persevere in prayer, for prayer is a relationship with the Lord, a personal listening and waiting; a personal and communal prayer. 
I also encourage you in the sacramental life, and also, allow me to say, in a life of adoration, for today we have lost the sense of adoration and we need to recover it.  Adoration!  Cultivate too all those moments that daily enliven the relationship of a consecrated woman or man with Christ.
In fact, only those who are humble enough to realize that they are constantly “in formation” can hope to become good “formators” of others.
Education, at whatever level, is always, first and foremost, a sharing of paths and experiences in that joyful search for truth which expresses the restlessness of the human heart until it encounters and dwells within God’s light. 
And please remember the importance of a restless heart.   Not “my heart is at rest”! 
It is one thing to be at peace, and another thing to be restless. 
We must be at peace, but also restless. 
Your mission at present is necessarily prophetic, carried out in the midst of a society and culture immersed in information but, by contrast, tragically impoverished in human relationships. 
In our day and age, it is urgent to have educators who know how to become, with wisdom and affection, companions of those entrusted to their care.

And now to our third point: charity
All four of your foundations were established to support and educate impoverished young people who, without necessary help, would not have been able to receive a suitable education or even respond to their calling. 
Saint Madeleine Sophie Barat, Saint Justin Maria Russolillo, Venerable Maria Antonia Lalia and Mother Caterina Molinari saw in them a sign from God for their mission. 
In the same way, you do well, in these days of communal discernment, to keep the faces of the poor ever before you, and, mindful of them, to seek to fan into flame the spirit of gratuitousness and selfless love that marked the beginnings of your presence in the Church. 
Jesus speaks to us through our brothers and sisters in need in every gift we give to them, there is a reflection of God’s love.  (see Mt 25:31-45 in a footnote below)

And let us not forget what will happen at the final Judgement: the Lord will not ask us, “What have you studied?  How many degrees did you get?  How many works did you undertake…?” No, no. Instead“Come, come with me”, the Lord will say, “for I was hungry and you gave me food, I was thirsty and you gave me drink; I was persecuted and you cared for me”. 
That is the subject of the final examination on which we shall be judged. 
This is the source of light for our journey and the effective antidote for overcoming, in ourselves and all around us, the culture of excess. 
Please, do not discard people, do not choose people (a) based on worldly criteria, (b) on how important they are or how much money they have… We must reject these worldly criteria! 
Do not discard, but welcome and embrace everyone, love everyone. 
We must reject that culture stemming from individualism and social breakdown, which sadly prevails in our time.

Dear brothers and sisters, thank you for all you do! 
Persevere in your mission with confidence and, please, do not forget to pray for me, but for and not against!  This is very important.

Footnote: (Matthew 25; 31-45)
“When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.  Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left.  Then the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’  Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?  And when did we see thee a stranger and welcome thee, or naked and clothe thee?  And when did we see thee sick or in prison and visit thee?’  And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’  Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’  Then they also will answer, ‘Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?’  Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.);

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